Part 17- Celebration!
Esther 9:16-32 NLT
We are continuing with our series, “Esther: The Story of Purim”. Part 17 is called, “Celebration!”, and we will discuss how the Feast of Purim came into being. The question we will ask today is why is it so important to memorialize the mighty acts of God?
16 Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder.
Justice:
No longer could the Jews be hunted down, tortured, and murdered like wild animals. Systematically, the Jews dispensed justice on all of their enemies but those who were sympathetic towards them survived. In compliance with the law passed by King Xerxes, the authorities had no choice but to uphold the law and back it with their full support.
When Abraham conquered the four kings of the East who captured Lot in the Battle of Sidom, he refused to take the plunder (Genesis 14: 1-17). His descendants followed his sterling example leaving no doubt that victory was the direct result of God’s mighty intervention to restore justice and not an act of aggression to gain fame and fortune.
17 This was done the provinces on March 7, and on March 8 they rested, celebrating their victory with a day of feasting and gladness. 18 (The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9, making that their day of feasting and gladness.)
Rested:
“Rest” is the Hebrew word “nuwach” which is the same word used in Genesis when Noah’s ark landed safely on Mount Ararat (1). The ark rested on its designated spot protecting its inhabitants from the deathly turmoil that engulfed the earth by the great flood.
No longer in a defensive stance, the enemy was totally subdued and the Jews “rested” by laying down their weapons and ceasing from battle. There is no record that any Jewish person lost their life and or was removed from their homes or lost their possessions. Instead, they remained on their property and regained their status as good neighbors and loyal citizens. More than that! They were considered the most valued of all people groups, highly favored by their powerful God who loved them very much.
Celebrated:
This word for “celebrated” means a feast, a banquet or to drink. It is the Hebrew word “meshteh” and it is used 19 times in the entire book of Esther (2)
Esther 1:3; 1:5; 1:9; 2:18; 5:4; 5:5; 5:6; 5:8; 5:12; 5:14; 6:14; 7:2; 7:7; 7:8; 8:17; 9:17; 9:18; 9:19; and 9:22.
Celebrations throughout the book of Esther were held for various reasons. For example, banquets or celebrations were held to flaunt wealth, promote a social or personal agenda, to network, or to hold discussions of a legal or personal matter. But this celebration was an act of worship, rejoicing in the God Who delivered His people from the evil plots of the wicked.
Celebration was done in the Jewish manner. All work would cease. Special foods would be prepared and shared with all the people, both Jews and Gentiles alike. Worship was expressed through joyful music, dancing, prayers of thanksgiving and the reading of the Holy Scriptures.
Another day was added:
The author made a special note about the two days of celebration. “Day One” was the victory over those who made a public stand against the Jews ready to slaughter them and confiscate their property. “Day Two” was a victory against those in the top level of their governmental infrastructure whose plans were concealed, collecting “damning evidence” against the Jews in order to destroy their reputation and their legacy. God’s justice was thorough in order to maintain peace for His people and to bless all people groups through His people.
19 So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter, when they rejoice and send gifts of food to each other.
Rural Jews:
It is important to note the Jews living in remote villages as opposed to the Jews living in the cities. Imagine living in the backwoods of the most isolated areas of the country with the nearest neighbor living miles and miles away. This group would have been the most vulnerable of all! God’s protection extended to all of His people, even to the farthest reaches of the land.
The Festival of Purim
20 Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes, 21 calling on them to celebrate an annual festival on these two days. 22 He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
Mourning to joy!
Without doubt, satan’s intent was to destroy not only the Jews, but all of mankind. Remember, those who curse the covenant people of God, will themselves be cursed (Genesis 12:3; Genesis 49:9; Numbers 24:9). Even though the story of Purim is regarded as an act of God to save His people, in reality, it's a story of an act of God that reveals and deals with corruption so the entire world could be saved.
23 So the Jews accepted Mordecai’s proposal and adopted this annual custom. 27 the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. 29 Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim. 30 Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes. 32 So the command of Esther confirmed the practices of Purim, and it was all written down in the records.
The Story must be retold every year:
Mordecai and Esther passed a decree that Purim would be retold and celebrated annually for all generations. First, it impresses upon the Gentiles how God’s favor rested on His people and demands that they be treated well. Secondly, it is a reminder to the Jews that He is their salvation.
Interestingly, Mordecai didn’t impose the law to celebrate Purim but desired it to be consented by the Jews of their own volition. In a stunning act of solidarity, all the Jews from the 127 provinces agreed in favor of Mordecai’s and Queen Esther’s motion and the Jews have celebrated Purim for the last 2400 years.
Let’s pray:
Father,
The best way to memorialize the victorious events of the past is to celebrate and rehearse those stories in the present. It is always Your will for us to treat all people well so we can live in peace and security. Help us to remember that Your favor rests on the Jewish people and through them, Jesus came to bring us Your salvation. In Jesus name, Amen.
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REFERENCES:
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5118&t=KJV
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H4960&t=KJV